Suggestions for Reform of the Christian Universalist Association: A Message by the Founder

In 2007, I founded the Christian Universalist Association (CUA), with the help of a diverse team of twelve other ministers and evangelists. I had spent the previous two years building a ministry to connect a wide diversity of people throughout the United States and around the world who believed in Christian universalism. During that process, I identified religious leaders from across the denominational spectrum — especially Pentecostals, Evangelicals, and Unitarian Universalist Christians — who believed in the importance of coming together to teach that God’s judgment upon sinners is limited and that all will be saved in the end.

Christian Universalist Association logo

The Christian Universalist Association was intended to be a broadly ecumenical umbrella organization for people with that belief, including both liberals and conservatives and a wide range of Christians of various denominations. Our focus was the Biblical teaching of the ultimate reconciliation of all souls and the temporary and reformative nature of hell or divine judgment (e.g., see Luke 15:4, 2 Cor. 5:19, 1 Tim. 4:10, Phil. 2:10-11, 1 Cor. 15:22-25, 3:12-15, Mark 9:49) — an interpretation of Christian eschatology called “restorationist universalism.” The CUA also emphasized the Biblical teaching that humans are children of God, called to grow up into greater perfection in Christ (e.g., see Gen. 1:27, John 10:34-36, Acts 17:28, Rom. 8:16-17, Heb. 2:10-11, 12:5-11, Luke 6:40) — a vision of salvation that goes beyond mere faith in Jesus as Lord to the higher callings of discipleship, sanctification and theosis, or being made more divine in God’s image.

From the beginning, the CUA was inclusive of marginalized people and rejected a spirit of hatred or harsh judgment toward anyone. However, our organization did not take positions on controversial social, cultural, political, or moral issues. We did not see ourselves as a specifically liberal or progressive religious organization, and in fact, many of the CUA’s founding leaders were Baptist, Evangelical, or Charismatic Christians and had generally conservative views. I, myself, was an ordained minister in the Pentecostal Latter Rain movement at the time — a version of Pentecostalism in which many people had come to believe in restorationist universalism and theosis, but still held a high view of scripture and accepted most of the teachings of orthodox Christianity.

New Beginnings: The Future of Christianity and Our Church

A year ago, I started the Universal Church of the Restoration. With the help of my friend and fellow liberal Christian, Colin Mills, we began weekly video services and online small group meetings last January. We continued this for six months, then cut back to once per month. In total, during the year 2021, we produced 28 video services with sermons and stories of spiritual heroes, and we held a similar number of online meetings for prayer, fellowship, and discussion.

Starting a nondenominational church is not easy, even when the leaders do a good job of creating inspiring and meaningful content. Colin and I believe we have done that to the best of our ability. Despite our best efforts, however, the UCR has not attracted an audience as large as we hoped it would during the first year of its existence, and there are few signs of growth or increasing engagement with our church and its message.

After much thought and prayer, we have decided to stop producing videos, which we have learned is an inefficient way to spread our ideas. We have also discontinued the small group meetings for now. We will be continuing the ministry as a blog about religious teachings and issues from the perspective of Restorationist Christian Universalism.

Faith, Doubt, and Spiritual Growth

From our service on August 1, 2021, a sermon by Pastor Eric Stetson. Watch video below.


Imagine that your faith is so strong that you never have any doubt. You know, with absolute certainty, that your religious beliefs are correct. The possibility that you could be wrong, or that some other religion might be true, never crosses your mind.

That’s some mighty strong faith — isn’t it? Actually, no, that’s not faith at all.

August 1, 2021 Service: “Faith, Doubt, and Spiritual Growth”

What does it mean to have a mature religious faith? Should we stifle our doubts and close our eyes to other religions and belief systems? Or should we explore with an open mind and be willing to embrace whatever ideas and traditions can best inspire us to live a life of higher meaning and conscience? In today’s service we explore the subject of faith, doubt, and spiritual growth. We also tell the story of Thomas Merton, a 20th century Catholic monk whose faith was deepened by interfaith dialogue and exploration of Eastern religions.